Luther's family |
A
Christian leader told me that almost eighty per cent of the pastors of his
denomination have grown children who have either scandalized or left the church
where their parents are presented as examples of doctrine, life and learning.
Many prominent pastors have changed their workplace or ministry because of
insurmountable family problems, though their books and sermons continue to be
paradigms of ethics and virtue in the wider circles of the church.
When
I consider these things, I remember an anecdote about Charles Spurgeon, who,
upon seeing a visibly drunken bum saunter by, said, “There, but for the grace
of God, go I!” There, but for God’s infinite grace, each of us sinners can only
say the same. Yes, but unbelievably, God’s grace was present with the
nationally known minister who was senselessly murdered along with his wife by a
son he raised in love. Grace in the lives of the many Bible teachers who had to
“move to another field” in order to protect or cover up their children’s
malfeasance. God’s mercy when children lie, steal, do drugs, are sexually
promiscuous and make terrible choices that affect their lives for years to come
– God’s grace shines through broken lives, not only of those who came from bad
homes and adverse situations, but those who came from good, godly homes with
every stimulus to a good life and trampled every blessing of which they had
partaken as children of the Covenant.
But for the grace of God I would have
been a wretched rebel who screwed up
big time. Oh, I was a “good girl” who knew my Bible better than many preachers,
leader in our youth group and correspondent with missionaries since before I
was in High School. I represented my school as “best student” and worked as an
English tutor from age fourteen when I wasn’t studying, leading or reading.
Sang in the school trio, youth ensemble, church choir, and solos on invitation
to other churches or events. My double life hid my dream of becoming a spy so I
could patriotically commit all sorts of immoralities or even crimes in the name of my country. My missionary
parents’ lives were falling apart and I blamed them for their catastrophic
choices – and made sure to leave them for good by marrying at age eighteen. By God’s grace, I married a godly man
who loved me and we built a life on the solid Rock – but my brief pre-marriage
rebellion was deep and wicked.
My
husband and I look at our children with pride because they turned out much
better than we had ever been. But for the grace of God – and in spite of our
fumbled attempts to mold them in our own likeness. Back to the problem of lost
children of godly parents, several types of problems appear with descendants
who stray among God’s people. Lau sometimes uses the metaphor of bike-riding to
describe them.
First,
there who are those who never learned to ride a bicycle. Maybe they even sped
up and down the sidewalk on their tricycles or pulling red wagons, but they
never were taught to balance on a ten-speed bike. A teenager commenting on
family with disciplinary issues with their pre-schoolers said, “They seem to
lack basic parenting skills”. The couple still had not matured sufficiently to
transmit assurance and values to their kids. But the problem of never having
learned to ride a bike can easily be corrected – you can learn by practice.
I
remember trying to be a bicycle acrobat – standing up, riding backwards,
getting five kids on top of one two-wheeler – and acquiring my share of cuts,
bruises and embarrassed falls. There are children of Christian parents who fall
from their bikes, even when the parents taught them well and were close by.
Falling from a bike might mean a scraped knee or even a broken arm, but a
band-aid on the knee or a cast on the arm is not life-threatening. Wise parents
treat the hurt, instruct and insist on safety measures, and help their child
get back on the bike and learn to ride well. Falling from a bicycle is not a
moral issue.
Stealing
a bike is. Two or three times in the lives of our biking kids, someone took
their bike and they never got it back. Now, Christian parents try to instill
moral values in their offspring, and most of us start with the Golden Rule and
the Ten Commandments. Our family added a Bible memorization plan with a verse a
day – the book of Proverbs was especially effective in our home. But no matter
how much biblical and moral wisdom we teach, our children are sinners who fall
short of God’s glory and sooner or later will “steal a bike” – do something
knowingly wrong for any one of many reasons – and try to justify or rationalize
their disobedience to God’s laws. In this, too, they have their parents for
teachers. Even if we never had committed any immorality, our beautiful kids
have the primeval Edenic parents sinning in their genes.
The
first time one of my children committed the immoral act of stealing he slipped
a matchbox car into my purse, taking it home “to safety”. When I found the car
in my bag and asked him where he got it, he said, “If it’s in our bag it’s
ours!” He expected me to be his willing accomplice! Over the years, many times
our children are tempted (and sometimes succumb) to moral issues. That was the
case with Eli and his grown sons. While Samuel, “ministered to the LORD before
Eli the priest”, “the sons of Eli were
corrupt; they did not know the LORD”. Samuel became a righteous
judge and prophet, but Eli was lax and blind toward his sons, who stole “the
best meat for the sacrifice and sexually assaulted the women who met at the
door of the tabernacle”. The outcome:
the Ark of the Covenant fell into the hands of the Philistines and Hophni and
Phineas died in battle.
Recovery in a case of
stealing a bike requires much more than healing “felt hurts” or therapeutic
reassurance! The letters to the churches in Asia Minor
seem written for today’s situation. “You have a reputation of being alive, but
you are dead”, the Lord says to Sardis .
“Wake up! Strengthen what remains and is about to die!” (Revelation 3.1-2 NIV).
Remember where you are coming from and where you fell (what you have received
and heard), repent and restore to practices
of justice (repentant obedience – Revelation 3:3).
Besides
the moral problem of stealing, bikers are sometimes crushed by a drunken driver
or an ungoverned, wild truck – maybe even with no driver. My friend Ana is an
athlete, and in her fifties she still bikes ten mile a day to and from the
university where she teaches. Last year she lost a colleague, a fellow-biker
run over and killed by an intoxicated driver who was never caught or punished.
Some children of good – of godly parents, not just good in the sense of Harold
Kushner’s “When bad things happen to good people”, for we believe: “all have
sinned and fall short of the glory of God” and "There is no one righteous,
not even one” (Romans 3.23, 10) – go through tragedies that not only knock them
down but smash and crush them to dust.
Debilitating
disease. Terminal cancer. Severe mental illness. Unyielding depression ending
in suicide. We are painfully familiar with the stories and God plays no favorites.
There are no Christian clichés, no superficial comfort, no supposed “God’s
promised victory” – no matter how much we’ve prayed, pleaded and interceded for
them, God was silent. Some of our children find themselves in such situations.
Job suffered the crushing loss of all his sons and daughters in one humungous
major accident. Only it was no accident. In his sovereign mercy, God had
allowed Satan to mercilessly attack everything and everyone dear to Job.
Michael Horton’s “Too good to be true –
finding hope in a world of hype” talks about these things, dissecting them
from personal experience seen through the perspectives of the cross and the
resurrection. It is a book of comfort to all who suffer great loss, and people
in ministry, whether respected pastors or anonymous missionaries, are never
immune. Seems that often we women, used to carrying the world on our shoulders,
are particularly (though not the only ones) prone to being wiped out by the tragedies our families go through.
Whether
our children don’t know how to ride, fall off their bikes, steal someone else’s
bike or get dangerously run over, we are not to blame for what they do once
they are old enough to fend for themselves. Lots of us get bogged down in the
slough of despondency for things we cannot control or change. On the other
hand, we are responsible to pray for
our children since their existence began in a mother’s womb, responsible to teach and pray with them while they are
being molded as little children, growing children, pre-teens and young men and
women – into what God wants them to be. And pray
for them after they gain independence and leave the nest – as much as we
did all the early years of their life. This balance of responsibility before
God and letting go of any attempt to control people or circumstances in the
lives of our heirs has at times been lost, other times maintained, still other
times expanded – by women and men who love God and love their children for
God’s glory – in spite of ourselves.
Elizabeth Gomes
Dear Elizabeth: Thanks for your blog. I should say that there is a promise of salvation from God to those who are within His Covenant that will be extended to their children. We find it in Isaiah 44:1-5. This passage has been part of my daily prayers since my two daughters were born. Yes, we should continuously pray for our children; no matter whether they are PKs, MKs, or just sons and daughters of devout non-clergy members of the Church. Thanks again for your words. Ehud Garcia.
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